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Jesus’ miracles, religious myth and biblical contradictions

2010 February 7

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[Due to this article’s length, there is no podcast – do you really want to hear my voice for thirty minutes straight? Now, if you’ll excuse me, I’ve got to go read my daughter a bedtime story. …That poor kid.  -Andy]

By R.C. Symes
Article ID: 145

Jesus conducted about eight nature miracles, seventeen individual healing miracles, seven exorcisms and three resuscitations from the dead, according to the Christian New Testament. What was the purpose of Jesus’ miracles? Were they historical facts or religious myths?

A biblical miracle is usually defined as a supernatural intervention by God, either directly by Him or through His agent, in the course of nature or the affairs of people. A miracle is an extraordinary occurrence, beyond what is experienced in the normal course of events, and signifies a divine sign or mission. In the New Testament, miracles are referred to as signs, wonders and mighty works (but never called miracles). Space prevents examining all of Jesus’ so-called miracles in this essay, therefore I will only examine a selection. My articles about the miracles of Jesus’ birth and resurrection are here:

Myths surrounding Jesus’ birth

The resurrection myths about Jesus

The many miracle-workers – putting miracles in context

History is replete with reported miracles, more frequent and more stupendous in ancient times than today. The validity of miracles depends upon the reliability of evidence and witnesses. The Old (i.e., Hebrew) Testament relates about 76 miracles over a span of several thousand years, from a talking snake in the Garden of Eden, to Jonah living in the belly of a great fish for three days and nights and then being coughed up unharmed. There were reports of miracles in ancient Greece such as the healer Asclepius (ca. 300 BCE) raising men from the dead. In the first century BCE in Palestine, a Jewish scholar named Honi the Circle Drawer was famous for successfully praying for rain during times of drought. In the first century of the Common Era, Hanina ben Dosa, a contemporary of Jesus, was a Jewish wonder-worker who healed the sick and could control rain. The Bible records that there were miracles performed by exorcists (Mark 9:38-41) and sorcerers (Acts 8:9-11). Apollonius of Tyana was an itinerant Greek philosopher and contemporary of Jesus who reportedly cast out demons and raised people from the dead. Luke says the apostle Paul healed a man crippled from birth and he was consequently hailed as a god (Acts14:8-18). There were reports that the Roman emperor Vespasian (d. 79 CE) healed a blind man with spittle. It is claimed that Islam’s Prophet Mohammed (d. 632) once split the moon in two, and there are claims that Christian saints performed many miracles over the centuries. Reports of religious miracles have continued into modern times. For example, healing miracles have been claimed in the name of saints of the Roman Catholic Church and American Protestant evangelists. The modern Hindu milk miracle shows Hindu statues drinking milk from spoons:

Miracles over the centuries have been claimed as marks of power, holiness or divinity. Skeptics will claim that there is no reliable evidence to verify that miracles happened and that they are a result of superstition, pious tales or outright frauds. For example, they will argue that walking on water violates the natural order and therefore it could not happen at a particular place without happening everywhere else at the same time. Likewise, skeptics will claim that healing miracles are exaggerated or psychosomatic. They ask if such miracles can happen, then why won’t a loving God regenerate the limbs of amputees? Believers will claim that God can change natural laws when He wants, create new substances and heal disease by divine intervention, all beyond our comprehension. All these wonders are the prerogative and power of an omniscient and omnipotent God. Most religions, often using the same line of reasoning, will claim that only the miracles of their god or holy ones are valid, and that those of other faiths are fakes. Wherein lies the truth?

The miracles associated with Jesus need to be placed in context, namely, the cultural history and societal norms of first century Palestine. Over ninety percent of the people around Jesus’ time were illiterate, but steeped in Jewish history as related in the Old Testament. They were also exposed to Greek and Roman religious myths as a result of past conquests. The masses were superstitious and believed in magic (Acts 19:19; 13:6-12), witchcraft (Galatians 5:19-20) and supernatural intervention (Mark 16:17-18). They had no understanding of modern astronomy – sacred texts told them that the earth was flat (Zechariah 9:10; Psalm 19:4; Matthew 4:8), and that it did not rotate but was fixed in place on pillars (1 Samuel 2:8; Psalm 93:1). Jews believed that above the firmament (dome of the sky) there were seven layers of heaven (once Paul was taken up to the third heaven as described in 2 Corinthians 12:1-4). God or demons caused earthquakes, floods, droughts, sea storms, solar eclipses and other natural phenomena. Nor did the people understand modern medicine – for them, disease was usually a result of sin, evil spirits or direct punishment by God (e.g. John 5:13-15; Luke 13:11; Deuteronomy 28:27-29). Mental illness was believed to be a result of a person possessing demons (Matthew 9:32-34), or was a punishment from God (1 Samuel 16:14-16). Rarely could potions and talismans cure the more serious diseases such as chronic illnesses and demon possession – only miracles and exorcisms by holy men or God were successful (e.g. Acts 5:15-16; 19:11-12). Bacteria, viruses and psychoses, the real causes of illnesses, were unknown, as were the causes of natural phenomena such as the movement of tectonic plates (earthquakes), high and low pressure areas (weather conditions), and planetary movements (solar and lunar eclipses). The ordinary people of Jesus’ day were ignorant, superstitious and gullible when it came to understanding nature and disease. The gospels relate that the man named Jesus had the same understanding of nature and disease as the people of his day.

The Gospels and Book of Acts that describe the miracles of Jesus and his apostles were written in Greek many decades after the death of Jesus, which was around 30 CE. The earliest extant Christian accounts of Jesus the Christ (i.e., the Messiah) were penned by Paul, and the seven authentic epistles ascribed to him are dated around 50-60 CE. Unlike the gospels that came later, Paul’s epistles have few if any details of Jesus’ life and teachings, despite the fact that many witnesses would likely still have been alive during Paul’s lifetime. The absence of details of the historical Jesus in Paul’s writings is remarkable because there were occasions when he could have used such information. For example, Paul laments that “we do not even know how we ought to pray” (Romans 8:26), yet he fails to cite the Lord’s Prayer as a model here or elsewhere in his writings, which would lead us to conclude that he had never heard of it! Apparently Paul and other epistle writers were not aware of any oral traditions about Jesus’ miracles either. If there were none based on eyewitnesses’ testimony, where did the miracle stories come from? The stories of miracles first appear in Mark, the earliest gospel, written about the year 70. Mark’s community was unsatisfied with the vagueness of the life of Paul’s Christ, so the author of Mark searched Hebrew Scriptures, especially the Prophets and the Psalms, for inspiration to create details for an historical Jesus, the prophesied Messiah.

Before discussing the sources of Mark’s miracle material, it is important to remember that much of what he wrote was copied, sometimes word for word and other times modified, by the gospel authors of Matthew (ca. 85) and Luke (ca. 95). Of the 35-odd healing and nature miracles in the synoptic gospels (i.e., Mark, Matthew and Luke), only three are unique to Matthew, and seven to Luke. John’s gospel (ca.100) has only seven miracles of which just two (Jesus feeding the 5,000 and walking on water) are common with the synoptic gospels. Recent biblical scholarship has shown that all these authors wrote their accounts decades after Jesus’ death, were themselves not eyewitnesses to his life, lived in different countries than Jesus did, and spoke a different language than he.

Mark’s premise is that Jesus is the true Messiah (God’s anointed one), and always has Jesus refer to himself as “the Son of Man” (meaning God’s agent of power and authority). This also was a Messianic title (see Daniel 7:13-14). However, Mark understood that most Jews in his day thought that Jesus was a failed Messiah because he was crucified. According to Mark, Jesus is not the traditional warrior king promised in Psalm 2:1-9, but is even greater. He is God’s anointed one who will bring His kingdom to earth in apocalyptic fashion (Mark 13:24-27). Mark believed that Holy Scripture foretold that the Messiah had to suffer and die (see Isaiah 53:1-6; Psalm 22:1-21; and Mark 8:31). For Mark, proof that Jesus is the Messiah is confirmed by the Easter story.

Why did Mark compose a narrative about miracles? Miracles alone were not marks of the Messiah according to first century Jewish belief, since other wonderworkers were found in the past and in contemporary times. But miracles could also be signs of God’s chosen prophets and a means to gain a following. Mark also uses miracles as signs of the nearness of the coming to earth of the new Kingdom of God for which Jesus, as the Messiah, was the precursor (“Thy Kingdom come…on earth as it is in heaven”). In this new world the wicked would be judged, the forces of evil overthrown, and disease, pain, suffering, want and death would be banished. Mark begins to establish this belief in his gospel after he relates that Jesus performed numerous miracles:

“Jesus and his disciples set out for the villages of Caesarea Philippi. On the way he asked his disciples, ‘Who do men say I am?’ They answered, ‘Some say John the Baptist, others Elijah, others one of the prophets.’ ‘And you,’ he asked, ‘who do you say I am?’ Peter replied: ‘You are the Messiah.’” (Mark 8:27-29).

The first written reports of Jesus’ miracles are found in Mark, but Mark was faced with a challenge – he was not an eyewitness to these events and there were no examples of miracles in the earlier epistles of Paul and others, and few, if any, oral traditions about miracles. Since Jesus was the Messiah, certain characteristics would be expected of him, and a reinterpretation of Old Testament prophecies would serve Mark well. He used the book of Isaiah for his inspiration for the type of messianic miracles of Jesus:

“See, your God comes with vengeance, with dread retribution he comes to save you. Then shall blind men’s eyes be opened, and the ears of the deaf unstopped. Then shall the lame man leap like a deer, and the tongue of the dumb shout aloud…” (Isaiah 35:4-6).

Also from Isaiah:

“But your dead live, their bodies will rise again….” (26:19); and “The spirit of the Lord God is upon me because the Lord has anointed me; he has sent me to bring good news to the poor, to bind up the broken-hearted….” (Isaiah 61:1).

This same theme is reiterated in Matthew’s gospel, when in reply to the query of John the Baptist’s disciples whether Jesus was the one who is to come, Jesus says, “Go and tell John what you hear and see: the blind recover their sight, the lame walk, the lepers are made clean, the deaf hear, the dead are raised to life, the poor are hearing the good news” (Matthew 11:4-5). Jesus reached out to the marginalized and outcasts of Jewish society to bring them into his movement for the new Israel. For some believers, these wonders by Jesus serve to fulfill prophecy and legitimize Jesus as the Holy One of God.

Where did Mark find details for specific miracles? Mark knew that holy men of the Old Testament performed miracles. For Mark, the great leader and miracle-worker Moses, who established the first Covenant between God and the Israelites and led them out of slavery, is to be superseded by a new and greater Moses named Jesus. He will establish a new and superior Covenant (Jeremiah 31:31-34), conduct greater miracles and lead the people to a new promised land, an eternal kingdom of God. Elijah the prophet (9th century BCE) who rose to heaven in a fiery chariot was expected to return to earth and precede the coming of the Messiah. He, along with his disciple and successor Elisha had performed miracles such as multiplying food and raising people from the dead. Mark draws on these Old Testament stories to model events in Jesus’ career. However, since Jesus the Messiah is greater than the prophets and holy men of the past, his miracles have to be greater, and more numerous. Elisha doubled the number of miracles Elijah did, and Mark has Jesus double Elisha’s.

Gospel stories about Jesus’ miracles are a midrash – contemporizing and reinterpreting – of Old Testament events in order to illustrate theological themes. Among the many miracles in Mark’s original narrative, there are two sets of five miracles each. Each set begins with a sea-crossing miracle and ends with a miraculous feeding. He uses this literary construct so his readers will recall the role of Moses leading his people through water towards the promised land, and feeding them with manna from heaven. Jesus does something similar. And with each water and feeding miracle, there is one exorcism and two healing miracles that are to remind readers of the works of the prophets Elijah and Elisha and how Jesus surpasses them. The parallels between events in Jesus’ life to those in the lives of Moses, Elijah and Elisha and others are too close for a coincidence. This points more to constructing religious myths in the gospel for theological reasons, than to reporting historical facts.

Weather control

A midrash nature miracle is found in Mark’s gospel when Jesus stills a storm that nearly swamps a small boat that carries him and his disciples. They marvel that “even the wind and the sea obey him” (Mark 4:36-41) which is copied by Matthew 8:23-27). Particular details of the storm at sea were obviously copied by these gospel authors from the book of Jonah whose author had used Psalm 107:23-30 as his model. For example, before the storm Jonah had gone below into the hold of the ship, lain down and fallen sound asleep. So the captain approached him and said, “How is it that you are sleeping? Get up, call on your god. Perhaps your god will be concerned about us so that we will not perish” (Jonah 1:5-6). Mark, paralleling Jonah’s story, has Jesus in an open boat with waves breaking over it. He writes, “Jesus himself was in the stern, asleep [!] on the cushion; and they woke him and said to him, ‘Teacher, do you not care that we are perishing?’” (Mark 4:38). Matthew, in his gospel, drops the rather rude “do you not care” and substitutes “Lord, save us; we perish” (Matthew 8:25). The scene stealing and word plagiarisms are obvious, especially when comparing the Greek version of the Old and New Testaments.

Walking on water is another example of Jesus’ power over the sea. For the faithful, this is a reminder of how Moses parted the marshy Sea of Reeds (likely at low tide with a favorable wind) to allow the fleeing Israelites to walk across the seabed (Exodus 14). Jesus is the new and greater Moses because not only can he still a storm, but also he has no need to part the sea, for he can walk on water! (See Mark 6:47-53, Matthew 14:24-34 and John 6:16-21 that draw on Psalm 107:28-30, and Job 9:8 where Jesus is like the One who “walks on the waves of the sea”.) Despite the gospel authors using numerous Old Testament stories as a basis for Jesus’ miracles, it is incredible that biblical literalists still claim that these miracles are eyewitness accounts of his life.

Disease as sin

Mark’s miracles were not only signs of Jesus’ power or compassion, but also a means for him to instruct first century Christians about his understanding of Jesus. Healing miracles, for example, could be subversive to the established order. If disease were a result of sin, then consequently when Jesus cured people their sins were forgiven. This was a challenge to the Temple priests who held the monopoly over the rites of forgiveness. This challenge is set out in Jesus’ healing of a paralyzed man at Capernaum, where he says, “Is it easier to say to this paralyzed man, ‘Your sins are forgiven’, or to say, ‘Stand up, take your bed and walk?’ But to convince you that the Son of Man has the right on earth to forgive sins’ – he turned to the paralyzed man – ‘I say to you, stand up, take your bed, and go home’”(Mark 2:5-12). When Jesus healed people’s illnesses, he was at the same time forgiving sins – both were signs of divine power in Mark’s view.

Jesus accepted that demons caused illness and the need for exorcisms was normal. The Bible describes how he talks to unclean spirits who are tormenting a man called Legion who was in the country of the Gerasenes. He was unclean (for he lived among the tombs of the dead), chained (cf. Psalm 107:10), mentally out of control, crying aloud (cf. Psalm 107:6) and cutting himself with stones. Jesus completes his exorcism by allowing the legion of unclean spirits to enter into a herd of 2,000 pigs (unclean animals for Jews) that then rushed over a cliff and were drowned in the sea (Mark 5:1-13). However, Matthew reports that there are two madmen, not one, and that they are located elsewhere, in the area of the Gardarenes (Matthew 8:28).

There is some dispute as to how this event could have happened historically since neither Gerasa nor Gardara have cliffs adjacent to a body of water. Nevertheless, these gospel scenes recall how God worked through his prophet Moses to drown the legion of unclean Egyptians in the sea, just as Jesus does with the legion of unclean spirits. A secret political allusion in this story may be to driving the Roman legions out of Palestine with the coming of the Kingdom of God. Was it just a coincidence that a boar (pig) was the emblem of the 10th Roman Legion that was occupying Jerusalem in Mark’s time?

To fulfill Isaiah’s prophecy, Mark has Jesus heal a blind beggar near Jericho (Mark10:46-52) which Luke repeats almost word for word (Luke 18:35-43). However, Matthew changes the same tale to two blind men whom Jesus heals by touching their eyes (Matthew 20:29-34). On another occasion Mark claims Jesus heals many at Capernaum (1:32-34), but for Matthew this is not good enough – it has to be all who were healed (8:16-17). As well, Mark has Jesus cure a blind man at Bethsaida by spitting in his eyes and laying his hands on him, but he has to repeat the cure because it was not entirely effective the first time (Mark 8:22-25). He also heals a deaf man with a speech impediment by putting his fingers in his ears, spitting, touching his tongue and groaning (Mark 7:32-35).

Both Matthew and Luke omitted these stories because they were embarrassed at how Jesus’ healing methods too closely resembled those of the magicians of the time, and how the miracle for the blind man needed a second attempt.

It is interesting that healings change according to the bias of the gospel authors.

Despite omitting some of Mark’s miracles, Matthew and Luke need to fulfill Isaiah 35:5, so Matthew creates a miracle where Jesus, by means of exorcism rather than spittle, heals a man who is both blind and mute (Matt. 12:22-24). Luke follows suit, but his subject is only mute (Luke 11:14-15). These examples illustrate that the life of Jesus was a creative rather than a factual biography. John has only one miracle of healing a blind man, but his story is greater because this man was blind from birth. He is cured when Jesus anoints his eyes with a paste made from Jesus’ spittle and the blind man washes it off in the pool of Siloam (which means ‘sent’). John uses the miracle as a lead-in to a chapter of theological discussion demonstrating that Jesus was sent by God to do His work and to give light to a blind world (John 9). On another occasion, the miraculous feeding of 5,000 people serves to reveal that Jesus is the bread of life (John 6).

Given the motives and consequential variations in healing miracles by the four gospel writers, it becomes clear that the miracles are more mythical than they are historical.

Intentional limits to miracles

There are many other examples in the gospels of Jesus as the healer of the sick and disabled. But there are hard questions for those who believe that these miracles were real events and expressions of his compassion for the ill. They are these: why did Jesus, whom Christians today recognize as the Son of God, the Second Person of the Trinity, and who is all-powerful, all-knowing and all-loving, do so few individual healings during his career? And why, for example, did the compassionate, omniscient Jesus also not save thousands from illness and death in his day and millions in the ages to come, by providing knowledge about cures for diseases – from penicillin to the simple task of boiling polluted drinking water to kill bacteria? And what was Jesus doing during the 27 years prior to his public ministry? There is not a word in the canonical gospels about any teachings or miracles by Jesus prior to his adult baptism. This despite Matthew and Luke claiming a divine birth for Jesus, and John stating that he was God from all eternity.

Further examples of the fictitious nature of the gospel miracles can be seen by their dependence on replicating miracles found in the Old Testament, particularly by Elisha. Jesus’ miraculous feeding of the 5,000 (found in Mark 6:30-44 and the other three gospels) has its origins in the story of Elisha feeding 100 men with only twenty barley loaves and having some left over (2 Kings 4:42-44). However, Jesus’ does a greater miracle by having his disciples feed fifty times that number with only five loaves of bread and two fish. Why five loaves and not another number? For Mark, the loaves are symbolic of the five books of Moses, and the twelve baskets of scraps left over are symbolic of the twelve tribes of Israel. John in his gospel assiduously copies the details in 2 Kings by stating that the loaves Jesus multiplied were barley loaves, and they belonged not to the disciples, but to a servant boy, as was the case with Elisha (cf. John 6:9).

In order to end with a feeding miracle in the second set of his literary construct, Mark  repeats the story of the multiplication of the loaves and fishes (this time for 4,000 people with seven loaves and a few fish). Luke and John have no record of this second miraculous feeding. In the second feeding Mark has the disciples wonder again how all these people will be fed, even though Jesus has previously fed the five thousand! Does this sound credible?

This miracle story is really a literary device Mark uses to provide Jesus with an opportunity to admonish his disciples for not understanding the significance of these feedings of both Jew and Gentile (Mark 8:14-21). Jesus sounds like Moses in his exasperation with his people for their unbelief (Deuteronomy 29:2-4). Mark is obsessed with secret meanings throughout his gospel and the disciples’ failure to understand Jesus and his mission, as do the people of Mark’s day.

Resurrection miracles

The awakening of Jairus’ dead daughter by Jesus (Mark 5:21-4, 35-42) has its origins in the story of Elisha doing the same thing to the dead son of the Shunnamite woman (2 Kings 4:18-37). The meaning of “Jairus”, by the way, is “he will awaken”. Is this name historical or just a nice literary touch? Just as the Shunnamite woman falls at the feet of Elisha and pleads for him to save her child, so too does Jairus with Jesus. Respectively, both Elisha and Jesus on their way to the children hear that they are dead, ask for privacy to conduct the miracle, touch the children, who then awake and get up, and the parents are overwhelmed. In another example unique to Luke, there is the miracle of raising the widow of Nain’s son (Luke 7:11-16) that is based on Elijah raising the widow of Zarephath’s son (1 Kings 17:17-24). Again, the parallels and the wording are just too close for these gospel versions not to have been copied from the Old Testament.

The gospel of John does not have the aforementioned resurrection miracles, but has an even more dramatic one (John 11:1-53).

Jesus raises Lazarus from a tomb four days after he was dead (Jewish belief was that death was certain after four days as by then the dead one’s spirit left the body, never to return). Why do none of the other gospels mention such a stupendous event? Why is Luke silent about Lazarus’ resurrection, especially since he claims to have examined traditions handed down by eyewitnesses and others, and has “gone over the whole course of these events in detail…so as to give you authentic knowledge….”(Luke 1:1-4)?

It seems there was no oral or written traditions about this miracle available to the other gospel writers. It is in reality, an invention of the author of John who uses Lazarus’ resurrection as an incident to manifest Jesus’ divine power. In John’s gospel, miracles cause faith in Jesus as a divine being, whereas in the synoptic gospels faith is necessary for the success of miracles. According to John, the raising of Lazarus is the reason the authorities begin plotting the death of Jesus. In addition, Lazarus’ resurrection was a literary device to prefigure what would happen to Jesus on a greater scale. Lazarus is nowhere to be found in John’s gospel after his resurrection and supper with Jesus and the disciples at Bethany. He is never mentioned again in the New Testament, either as a follower of Jesus or as an active figure in the history of the early church.

This story has all the markings of a religious myth, not historical fact.

The miracle of changing water into wine

Lastly we come to what is claimed by the author of John to be the first of Jesus’ signs (miracles), namely, the changing of water into wine at the wedding at Cana (John 2:1-11). As Moses “worked the miracles for the people and everyone believed” (Exodus 4:30-31), so too would John’s Jesus. Just as Moses transformed water into blood (Exodus 4:8-9), Jesus turns water into “wine from the blood of the grape” (Deuteronomy 32:14). After the wine has run out during the partying, Jesus orders that the six large jars used to store water for Jewish purification rites be filled with water that he then changes into wine (about 180 gallons worth!). This wine is acclaimed as the best wine saved for the last, an allusion to the Messianic wedding feast where Jesus comes as the bridegroom to save Israel (Isaiah 62:5; 25:6-9). The fact that purification jars are used also alludes to Jesus as the wine/blood of the new covenant that surpasses the old covenant with its purification rites using water. To carry the wine allegory even further, John later has Jesus say, “I am the vine, and you the branches. He who dwells in me, as I dwell in him, bears much fruit…” (John 15:5), and “… my blood is real drink.” (John 6:55)

The idea for the miracle at Cana may also have been influenced by the myth associated with the dying and resurrected Greek god Dionysus. He was the god of wine and revelation. On the evening of Dionysus’ festival day, three empty pitchers were left locked in his temple and miraculously were full of wine the next day. John also draws on details for the Cana miracle from the story of Elijah where he miraculously makes flour and oil appear in the empty jars for the widow of Zarephath (1 Kings17:8-24). John even transposes the widow’s words to Elijah into Jesus’ words to his mother – “What have I to do with you?”

Why is this great feat of changing one substance into another – a feat that John claims revealed Jesus’ glory and led the disciples to believe in him – never mentioned in the other gospels or epistles? This omission must mean that there were no oral or written accounts of this event in the 70 years prior to the writing of John’s gospel, and therefore, that it was entirely John’s invention.

Conclusion

This brief survey of the miracles of Jesus shows that their origin, nature, and theological underpinnings have more to do with religious myth than true history. Albert Schweitzer in his groundbreaking treatise, The Quest of the Historical Jesus, writes that the essential character of religious myth is “nothing less than the clothing in historic form of religious ideas, shaped by the unconsciously inventive power of legend, and embodied in a historic personality. Even on a priori grounds we are almost compelled to assume that the historic Jesus will meet us in the garb of old Testament Messianic ideas and primitive Christian expectations” (3rd edition, p.79). Surely, the miracles of Jesus fit this mold.

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15 Comments
2010 February 7

Interesting article, although I believe that you could have (and should have) done more to cite sources.

2010 February 7
nbjayme permalink

This is lengthy article, but length does not judge it is done by the motive of scholarly citations.  First off, the article made rants against Biblical passages without minding context.  Are we to find proof of the Miracle Jesus?  What we have are accounts from the Gospel.  The witnesses are long dead and gone.  What we can deduce are the Miracles that have been approved by the Catholic Church as a sign of God’s supernatural act.

Let me demonstrate that the article’s Biblical rants are unfounded and clearly brought about by mis-contextual treatment.

Zecharia 9:10 And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.

Does this mean the earth is flat?  Well from the point of view of the whiner, it is.  But “end of the earth” can be interpreted in different ways.  It can be relative to where you are standing and the other side of the globe.  It can further be an allegory that no part of the earth will escape knowledge of God’s peace.  A verse in fact does not stand alone and we have to consult other passages to get the right context:

Isaiah 40:22
It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.  (Douay – Rheims)

There you go.  The Earth is not flat indeed.

Also, the article points that Jesus may not exists because Paul knew not how to pray.  This is another wrong interpretation of the text.

Romans 8:26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.

St. Paul here was not negating the Lord’s Prayer.  St. Paul was inferring that the Holy Spirit will assist us in expressing what we want to communicate to God.  Sometimes we want to praise God and we have no words to describe our praise … it is then the Holy Spirit that shall know thy heart and mind and present to God.

Have the article studied the other miracles claimed by other religions?  How were those studied scientifically?  What were the background of the events and the people involved?  They use those miracles to prove their diety or allah.  But the essence of the article is that, since the miracle for allah is not true therefore Jesus miracles are false.  Truly a big hole in the logic.  It’s like saying; because my neighbor andy does not know how to read, therefore all his friends don’t know how to read.
The article is lengthy because it lacked focus.  It wants to search for Jesus but dump other miracle claims that has no connection with Jesus.
😀

2010 February 7
Bob Allen permalink

At base – ALL so-called miracles are just that – so-called !  I understand that EVERY Saint, within the Roman Catholic tradition – MUST have performed a VERIFIED miracles.  That’s litterally TENS of THOUSANDS !!!

At base – ALL so-called miracles are poppy-cock – and that phrasing it politely !

Bob Allen

2010 February 12
R. C. Symes permalink

It is interesting that “nbjayme” does not produce arguments against the main thesis of my article that Jesus’ miracles are not true historic events, but rather religious myths copied mostly from previous Old Testament stories. The Bible itself is proof of this, hence my citations are biblical rather than from other authors.
Instead of addressing my thesis, “nbjayme”focuses on disputing evidence that the authors of the Bible believed the earth was flat. He cites one translation of Isaiah 40:22 from the Douay Rheims version that references the “globe” of the earth, namely, “It is he that sitteth on the globe of the earth….” That must be quite a sight! God sitting on the earth – exactly where is this on the planet?
The majority of translations of this verse refer to the “circle” of the earth (note: a circle is not a sphere or globe). Circle is one of the translations of the Hebrew word “chug”, meaning “vault, horizon”, or “to draw around, to circle”. Ancient Hebrews thought the earth was flat, immovable, and covered by a concave solid vault (like the dome of a modern stadium) in which were fixed the stars, and windows to let down rain. Above the vault was a multi-layered heaven. The New English Bible is truer to the Hebrew meaning by translating the verse as “God sits on the vaulted roof of the earth….” According to other biblical citations in my article, the earth was still believed to be flat, even if it was covered by a vault (dome).
As for Paul’s writings, their lack of detail about the earthly life of Jesus is telling. These omissions do not make sense if there were oral or written traditions about Jesus’ miracles circulating among the first believers. Throughout the ages, Jesus’ miracles have been one of the first things Christian missionaries cited to win converts. However, Christianity’s greatest missionary (Paul) never used Jesus’ miracles as examples to bolster his arguments, even though he knew the importance of miracles, for as he said, they were the signs of true apostles (2 Corinthians 12:12). Consider how much Paul’s missionary preaching would have been strengthened if only he had known about Jesus’ miracles. But how could he? They were only invented some forty years later in the mind of Mark.

2010 March 4
rc_moore permalink

I am always intrigued by the fact that the oldest known copy we possess of Mark cuts off before the really big miracle — the resurrection .  It just ends with the body of Jesus gone missing, which is less than miraculous.

Later copies add a rather kludgey resurrection story that is not (IMHO) in the same voice as most of Mark.  I have a feeling that there was quite a bit of “punching up” of the Gospels to increase their marketability as a replacement religion in the area around Asia Minor.
It is also interesting that the people closest to the Jesus miracles — the Jews in and around Jerusalem,  were not impressed enough by them to actually become Christians in any great number.  It seems the farther away the story was told, the more impact it had.
 

2010 April 6
kelly permalink

It is a historical fact that men wrote the books that eventually came to be compiled in the bible. Men also decided that certain books did not fit their ideology and would not be included. Again it was men who decided that the words they chose to be compiled were the words of god…it was also men who punished everyone who would not allow themselves to be converted to man’s religion.

2010 April 29

I bet everyone of you who wrote a comment have never and probably will never experience a miracle or the true knowledge of Jesus Christ and God. How sad that must be for all of you. Just because you have not experienced something or the majority have not seen or no tangible proof of something doesn’t mean that is is not probable or plausible. It simply means that most people have limited thinking and are very ignorant to the truth. Miracles are not myths and are happening everyday and everywhere you just have to open your eyes, mind and heart to them.

2010 April 29
Bob Allen permalink

Obviously, Mr/Ms t – your Theism is getting in the way of seeing Reality.  And that’s too bad – because Reality is SO Beautiful – when it’s not all mucked up with peddlers of Theism

2010 April 29

Hi ‘t’,

Can you give examples of what you’d consider a miracle?

If you came here to just drop an opinion without backing it up, that’s fine, but I can’t really respond to you in a meaningful way. So, in kind, I’ll just leave an unsubstantiated opinion of my own:

Miracles are misinterpretations or coincidences or an acceptance that something outside of our knowledge must be something supernatural.

Andy

2010 July 2
Terry permalink

But of course Jesus life and miracles would mirror the old testament. This was to add weight and spirit to the meaning of what he was doing. Just because Jesus life patterned the old testement does not reek of plagerism and does not prove anything against the scriptures. It gives power and poetry to his life.
The four gospels were written according to the holy spirit. The men remembered accurately based on what the holy spirit awoke within them. The fact that there are differences show that they are four independent writings from a common source. If they were just going to copy each others works word for word this i am sure the skeptics would seize upon as proof that it is mere copying.  No matter what would have been written and no matter how skeptics would argue against it- that is the very  nature of a skeptic. Not to seek truth but to disagree and to doubt. There is as much evidence of jesus as being a factual person as there are for many historical people who are accepted as real by archeology. There are many examples if you care to search of biblical records of historical facts eventually being proven to be right through archeology.
ONe thing that will alwasy escape skeptical mind is that it is not meant to be able to be proved. We are spiriutal creatures and it is the activation of our faith and spirit that is the important function of the scriptures. If it all could be scientifically validated and prooved and reproduced then there would be no miracle and no faith. A mirace as you mentioned is somethign that is by divine power. Not by natural order. So to say that because somethign is against natrual order proves that these miracles cannot occur is not following a logical flow of an argument and so is irrational.
Bascially if you look at the definition of science it is the study of natural phenomena- hence supernature is beyond the definition of science. So it is like asking a preschool PHD lecturer about quantum mechanics. They dont know because it is not their area of expertise. Science precludes its ability to comment on supernature by definition of science as natural phenomena that are repeatable and reproducable.  So they have defined themselves out of being a possible expert on the field of supernature or study of God- theology. So to utilise scientific protocol as the ONLY method to examine data especially ones that cannot be validated sceintifially then it does not prove that it didnt occure any more than it proves that it did occur. So we end up wiht an opinion based on a whole lot of reasoning that is flawed and trying to draw conclusion scientificially that just cannot be deduced.
Theology does have a logical flow to its ideas but to actually try to put it to a scientific test is against building up the spirit and faith of a person so is pointless. Interestingly it is also against scripture where Jesus said you shall not put God to the test”. it is agains scriptural principles to test God in any way including scientifically. So to use science to test God and prove against Him is against scripture.
Finally Jesus did not come to invent penicillin or to debate against public opinion as to the flatness of the earth or it beeing really a globe. That was not HIS purpose. They would not have listened to him anyway. He made points the way people could relate to in those days and also in the coming days. He also did not come to save people from sickness. He used his healings to show power and to build faith in a powerful father and an everlasting life through him. To ask why did hee not just eliminate all sickness from them on shows you dont grasp the point of why he came. For our spiritual health. For our spiriutal development.
Lets face it- one miracle you have not considered is the number of people in the whole world who will gladly give their lives for Jesus because of their love of Him. For someone who never wrote a word about himself that is simply amazing. A person who never forced any one to do anything but led by example and by love.
I do think science is wonderful but it is out of its league in trying to disprove Jesus miracles or his life or his being. He will not be discounted because he is too important. Why dont you just try to open your heart – imagine it opening to Him and his love and invite the spirit of his love and trust into you. Do this a few times earnestly and see what changes start to happen in your life. it is a spectacular life you have and to think that these things give to you enormously if you just reach out towards them. But they cannot be proved by your methods when you are coming from a state of disbeleif. You have nothing to lose and everything to gain. You can have what is promised to be an eternity of meaning and life. Why not take that chance. Even the sperm from your father did not have a scientific basis for how to get to the egg. But it pushed towards something it had never seen nor could prove existed. But it moved towards what was important. So you have done it before- just try it again- reach out for the life that will start a transformation in you that will take you to the next level. Your only other option is to remain a sperm that doenst beleive and will just die without fertilising. its time to shift to the next level. You need to be fertilised by the holy spirit. So give it a few calls and see what will happen. You might just make it. I know you can. God also has trust in and confidence in you- otherwise he would force you rather than patiently wait for you to wake up and try life.
Terry
 

2010 July 2
Terry permalink

Just one more things I neglected to write but intended to.
When you quoted Pauls saying we do not know how to pray. Then using that as evidence that he did not even know the Lords prayer.
The thing is that the scriptures are full of telling us what we need to do- but does not give a lot of detail on HOW to do it. Including the Lords prayer- the Lords prayer does not tell us HOW to pray but what to pray.
Another one is where we are taught to love your neighbour as yourself- how the heck are we to do that? Or where it says to LOVE your enemies- it does not tell us how to get the the mental emotonial space whereby we can genuinely love our enemies- we can pretend but it is not talking about pretence it is talking about genuine love and affection for our enemies. How do we get to that place it does not say it only tells us what the aim or ideal is. This does not mean that the scriptures are incorrect or that the Paul did not know the Lords prayer and also the other scriptures- it could just means he is stating an obvious question – how exactly do we do this? It is not that easy to genuinely love someone who would like to take your head off and annihilate your children and family.
So the whole point is that when we are open to the holy spirit gradually and gently it leads us and teaches us from within us. It is a personal relationship whereby we are led by intuition- that is tuition- teaching that is within- In… tuition. When we grasp what jesus said and that the kingdom of God is within us we realise that we are not to actually be taught by an external teacher but only by the one and only teacher within that is christ. Jesus even said this when he said let no man be called teacher because there is but one teacher. So yes the scriptures do tell us what do to – but it is up to the internal teacher the christ to teach you how to get to  the space where you can genuinely do it. It becomes a journey that is not a matter of just applying laws and principles- it is a journey where you are aware of the basic aims and you are undertaking them and then you are led along the way patiently by spirit.
I would also like to say that on the whole I liked your article that you wrote- it was very interesting and i was relieved that after reading it that it added to my appreciation of the scriptures. The poetry of the sciptures and how Jesus life and miracles actually reflected important past events from the hebrew scriptures is quite brilliant and well written. I took delight in reading that- although i dont agree with the conclusions that it is evidence of it all being a myth. I hope and pray that you will soon see that life is much more than science. Spiritual life does have logic but is much more than a two by two table. I can see that you appreciate the true incredible beauty of nature- but if you also connect to the spirit behind all life you will see a majesty and magnificence that nature only partially reflects.
Terry

2010 July 5
anti_supernaturalist permalink

You can no more have a relationship with Jesus/Christ than you can with Sherlock Holmes and for exactly the same reason.
Praise Trimalchio and all the whores of Rome!

The morally unclean texts of the big-3 monster theisms. We don’t need more blather about 1-god, stupid scripticism (bible-based BS), or authoritarian god proxies nibbling at the edges of sedition.

No sadistic nihilist tarted up as a love-god:
God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are…1Cor1:27-28 NIV.

We don’t need more moralists; we need more immoralists. We don’t need more preachies, we need more Nietzsches.

We’ll continually make Saul of Tarsus the butt of jokes in the agora: we Stoics and Epicureans, Cynics and Cyreniacs, Sceptics, atomists and hedonists.

We proclaim the exuberant, skeptical words of Of Xenophanes, Lucretius, Lucian of Samosatos, Petronius, Apuleius.  Bring on the Satyrica! The Golden Ass!

“For who are we to believe a rabble of mistaken [xian] prophets, or the philosophers?”
— Celsus* (ca 175 CE)

the anti_supernaturalist

*On the true doctrine — against the christians. (ca 175 CE) trans/intro RJ Hoffmann. Oxford. 1987. p. 108.

2010 August 4

I have read this article & I have read the comments that have been posted..and I would like to post my thoughts as well…..  It is unfortunate that so many of you are skeptic, but I think its because you have not seen or felt God in your life and therefore resist anything that cannot be explained by science.  You cannot read the bible in only a literal sense nor can you gain its interpretation and its purpose if you are already bias and have decided that its fiction. 
I am not going to rebut the thoughts that this author has as it would be pointless as he has already exalted his opinions as fact….
While some of you try to examine the history of humanity during that time period and some state that people then were ignorant; is extremely unfair and simply your opinion.  No matter what the era is, you will always have people who ‘hate’…. they hate change, they hate difference they hate anything that cannot be rationalized or explained by science; and they hate Christ and therefore they will never be enlightened and never be satisfied in life or truly happy….. they will always be looking for bigger and better…  Yes, it is true that the bible came to its fruition years after Christ’s death, however many forget that traditional practices were in place before the literal documentation occured…..  So if all of the bible’s miracles are fiction, and its author and publisher is only man and man’s ideologies, then how is it that the apostles and many other’s in history gave up everything in their lives and subjected themselves to death?  Ask yourselves, how many of you would DIE for what you believe?  Some things are not meant to be understood in its entirety that’s why they call it ‘faith’!    Everything that happens, happens exactly when its supposed to happen & how its supposed to happen as everything has its purpose including life, death, unfortunate events etc….   It is a ripple effect …. if the world were perfect than nothing would be sacred not even having full use of our limbs, or sight; which most of us take for granted on a daily basis.   When there is pain & suffering, we must take a proactive approach and perservere…Christ gives us hope through his teachings and his purpose and his death….. One is not less of a human being because they are blind or hearing impaired or missing limbs…. instead look at how people who live life this way have become successful and live normal lives… they are not less of a human being, and it is ignorant to ask why God doesn’t just make their limbs grow back….  these are people to look up to because they have succeeded in life and appreciate what they have.  
I think that it is always good to ask questions and search for truth which is what this author seems to be exploring. However, I guess its always easier to say something didn’t happen and be in denial than to challenge yourself & prove that it did happen; and realize the good that stemmed from it.  I pray that God forgives you and opens your heart to his voice and teachings; because he loves all of you even those that are against him. 

2010 August 4

One last comment…..just food for thought…. what if hypothetically you are wrong and the bible’s account of miracles is the exact truth? Think about what happen’s when you die… is that it?  Or will you meet your maker?  If the existence of God is true then we will all meet him someday. 
If you do not believe now and follow in what he teaches;  it will be too late to recant when we die. 
Everyone has their own perspective which is probably formed from their life experiences….
Look, I’m not trying to convert anyone or start any arguments, all I am saying is to just look at the possibility and have the hope for something better.  If you take a close look at all the negativity in the world, you can simply deduce that humanity has drawn away from the commandments and brought disaster upon itself…. One example is years of pollution has caused Global warming, which in turn reflects other natural disasters….. or the use of biological warfare….  All I’m saying is ” do you really want to take the chance of being wrong?”  I’m not asking for this to be a challenge for someone to try and ‘one up me’ or be a battle of witts, I am just a simple human being with a perspective of hope…. I wish I could be more eloquent with words….  I just want others to break away from the ‘norm’ and give it a chance…..  I guarantee you will not regret it!  May God bless all of you.

2010 August 5
Bob Allen permalink

In answer to the postings of so-called Truth –

What IF you and ALL others – are wasting your time and energy believing in a so-called Jesus and all of the bunk that goes with that belief-set.

What IF – the Jesus junk is just that – JUNK.

To bad that you folk have failed to FULLY live life.  Too bad.  So Sad.  BUT – you ONLY have your selves to blame.

Comments are closed for this entry.

People love fantasy! They love woo. Faith doth that to people!
The Catholic Church commits fraud with its sanction of miracles!
Study Robert J. Foegelin’s ” A Defense of Hume on Miracles!
Baruch Spinoza also faults reasons for miracles, and Thomas Paine lacerates Christinsanity for its miracles
amaichael Martin’s ” Atheism: a Philoophical Justification” has a excellent chapter on miracles and see the end notes.

Could one yet find them credible?!

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